摘要：This paper aims, first of all, to examine the two fundamental treatments of the complex and very broad notion of chrematistikd （money-making） and its links with the notion of oikonomia （economics）, outlining a fundamental division between natural and unnatural art of money-making. The two different arts of money-making are based on two very different psychological attitudes： in the first case, desire is channeled, managed, and organized by practical wisdom with a view to a further end; in the second case, desire is an end unto itself, insatiable, boundless and contrary to the commands of practical wisdom. Only in the first case there is a ＂true wealth＂, that is a wealth oriented toward a good life that constitutes the end （telos） and the limit （peras） of the wealth itself. The conclusion is that, for the Stagirite, wealth is not an evil, nor, in itself, is the pursuit of wealth, that is, the art of money-making, because if it is rightly organized and oriented in function of the end, it constitutes the conditio sine qua non of a life that is good, ordered and happy for the individual and for the city

摘要：The article presents comparative analysis results pertaining to ingrained functionality demonstrated by Russian,Slovenian, and Slovak teenagers in explanation of the commandment Love Thy Neighbor as Thyself. In the present article, the authors do not detect any desemantization elements to the traditional Christian virtue and ask the question What is going to happen to Europe, Russia, and world tomorrow? They also hope that next generations aim at friendship and mutual understanding, and are ready to learn of each other, understand, and accept.