摘要：Based on the core and CSSCI source documents from CNKI and American Web of Science＇s literature on ecoliterature as data source, this paper carries on CiteSpace visualization mapping analysis of Chinese and foreign ecoliterature study of the recent 20 years. By analyzing the lead author, research institute, high frequency keywords, highly cited literature etc., this paper discovers the core topics, research hotspots and frontiers in recent years and the new forms of ecoliterature, the change of international frontier, the new opportunities of ecoliterature research are found. The paper presents a direct view of the study on ecoliterature both in china and abroad. In the end, this paper offers guiding and expectation to Chinese scholars with regard to future research.

摘要：The abundant imagery in Mao Zedong’s poetry is of great political and cultural significance and its English translation plays a major role in spreading New china’s influences *** reveals that,in translations of a particular kind of imagery with supernatural meanings,some translators took a domesticating stance and Christianized some images with supernatural connotations,adding to them strong Western mythological *** misinterprets the political and cultural connotations of the original,which is harmful to establish a proper political image and cultural confidence,and violates Mao’s translation thoughts and *** and its causes should be critically *** boundaries should be set for foreignization and domestication *** viewing the relationships between the translator’s subjectivity and the author’s will,as well as the pursuit of translation effect and the defence of ideological security,new discourse will be explored to tell the Chinese stories with profound political and cultural thoughts in Mao’s poetry in a correct and well-accepted way.

摘要：普遍人性及由此所推展而来的不同人性观,是人类社会诸般制度赖以演进与建构的出发点。故而,人性及相应的人性观,对于人类社会的多样态制度演进或设计,无疑具有形上本源性意义和规训作用。既往,“性善论”和“性恶论”牢牢占据人性观的两大制高点,因此,一直以来,涉及“性善论”和“性恶论”两大人性观及各自与制度演进或建构的内在逻辑关系,中外学界用力甚笃。实则,人性并非“性善”和“性恶”之间简单机械的对极性存在,而是复杂多元的结构性实存。在此复杂多元结构体系之中,“性本私”和相应的“性私论”人性观,更加趋近于人性的本真或本质,由此而引申出的人性的自利属性与制度演进或建构之间的内在关联,大有进一步深入讨论和开掘的余地。

摘要：四十年来,中国美学研究取得了丰硕的成果。中国美学通史研究最为可观,形成了美学思想史、审美范畴史、审美文化史、审美意识史等不同的写作范式。中国审美范畴研究最能体现中国美学的独特性,众多成果对于意境、意象等范畴进行了深入的挖掘,并以此建构中国美学的体系。中国美学史的资料整理亦取得了重要的成就,若干大部头的美学史资料面世,还有学者提出了美学文献学的主张。近十几年来,新的研究范式浮出地表,生活美学尤其令人瞩目,出现了大量相关成果。此外,天下美学和政治美学也为中国美学研究提供了新的可能。国内学者的问题意识日益增强,中国美学的纵深研究值得期待。